And put this ideal and ambition in life. That’s a real fool! Live, have fun and count! Many people in the scholar-bureaucrat class drag out an ignoble existence, indulge in luxury while enjoying life, and lead a drunken life.
Also, Lao Ran and Zhuang Zi went to find spiritual sustenance and read the fashionable topics when Lao Zi and Zhuang Zi talked about being quiet, conforming to nature, transcending the world and becoming curtains.
In real life, everyone can’t help but accept it and go with the flow. Just comfort yourself with the metaphysical philosophy of Laozi and Zhuangzi.
The more I do this, the more I feel that life is precious. Zhuang’s knowledge is very good. It is unbelievable that life and death are the same thing. It seems that one morning, everyone wakes up and suddenly remembers that life is precious, so they write poems to express their feelings.
What "morning dew" and "stone" are all popular phrases.
In the morning, the dew disappears as soon as the sun shines.
Metals and minerals can withstand the passage of time, but it’s a pity that "life is not as solid as stone"! Think of some ways to live more! Many people pay special attention to various ways of keeping in good health. Some people imagine that if the nature of stone is transferred to the human body, it will probably become as perishable as stone.
So many people go to find various minerals to eat. The most famous "Paddle Wushi Powder" is the raw material of mineral medicines such as red stone fat and purple Shi Ying.
In this era, the development of Taoism is naturally affected, and of course, Taoism caters to fashion, which further promotes the era.
Zhang Lu surrendered to Cao Cao and received preferential treatment as a high official. Many people in the bureaucratic class followed the teachings of "Five Dou Mi Dao" and spread it among them.
For example, Wang Xi, a famous legalist in the State of Jin, belongs to a generation of officials, giants and grandfathers. Several generations have believed in Wudou Mi Dao, probably from the Han and Wei Dynasties. The name of Wudou Mi Dao is very vulgar, and it was later called Gai Shi Dao.
At the social level, tens of thousands of people moved to Taiping Road with Zhang Lubei, and they were dying because of severe repression. Many ordinary believers took the opportunity to expand their power. After entering the ground, a group of people developed their own self-styled wine offerings, while others became self-styled teachers when they became powerful.
The peasants revolted when many people broadcast Taoism and participated in the curtain.
Cao Cao himself has some immortal thoughts, but he doesn’t really believe in Zhang Lu’s Five Dou Mi Dao. He accepted Zhang Luren’s Five Dou Mi Dao for political reasons.
In fact, he adopted a two-handed policy of benefiting and restricting Taoism. Cao Cao once gathered some immortal alchemists who had influence in society around him, with the main purpose of controlling them and fearing that they would encourage the people to rebel.
In the bureaucratic aristocracy and the scholar-bureaucrat class, there was more contact between the Taoist immortals and alchemists, which led to the further confluence of the two, and thus Taoist thinkers came into being.
What about northern Buddhism?
According to Zi Zhi Tong Jian, Buddha Tu Cheng, a monk in Lezhu, Zhao Zhu, predicted the success or failure, and there were some things to be respected.
Tiger acceded to the throne, dressed in clothes and brocade, carved a chariot, and the Lord of the temple sang, "Yamato kills everyone and sits up."
Make Si Linong ask the living wife and the public one day, where is the Buddhist enlightenment? Those who dare to cry on it will strive to build temples and become monks.
It is said in the imperial edict, "Should those who are honored by the Buddha country serve the Buddha?" Zhu Lang Wang Du and others discussed that "the sacrificial ceremony of the king has a Buddha, and foreign gods are not suitable for all Chinese. At the beginning of the Han Dynasty, widex’s temples in the western regions are all served by Han people, and they are not allowed to become monks; Wei Shi, however, should ban officials from burning incense and worshipping in Yi Temple. Its Zhao people shamen are all back to the beginning. "
Hu Zhao said, "I was born in the border and despised the monarch. I should worship the common Buddha in summer, which is what the Rong God should serve, and the people of Zhao are happy to listen to it."
Pay attention to Wang Du’s "Han’s early way: widex’s Western Regions Renli Temple is a city where Han people are not allowed to become monks; Wei Shiyiran "shows that although Buddhism entered China as early as the early Eastern Han Dynasty.
However, before the May 4th chaos in China, foreign Buddhism "Hujiao" invaded the culture and was strongly rejected by the Han society. The Han, Wei and imperial courts made it impossible for the Han people to become monks, so that "people in the western regions set up temples and serve in the city", that is, it was only popular among the Hu people in the western regions who traveled to China, but the Han people were not allowed to believe in Buddhism, so it had no market influence among the Han people.
However, in the period of five chaos, the rulers of Shi Zhao, the Han nationality, vigorously promoted Buddhism and broke the ban on Han people from becoming monks, encouraging Han people to convert to Buddhism.
Wang Du’s claim is that the Han intellectuals tried to resist foreign rulers in religious culture and defend the Han nationality’s unified culture. Shi Hu’s answer shows that he stubbornly adheres to the national cultural position
Thus Buddhism almost became the post-Zhao state religion.
But now the situation is different. The state religion of Jieren Buddhism wants to enslave the Han people in this way, but now Ran Min is in power. Does he want to safeguard the interests of the Han family and the dignity of Han Rao?
Buddha Tucheng, who taught in Liangzhou, became angry when he heard that Ran Min was going to establish the Taoist state religion, and then took a boat to Maluton in the south boat and went straight to Yecheng!
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Chapter 366 Buddhism and Taoism struggle
Chapter 367 Protecting exorcist
The king protects exorcist. "
Ran Min was in the imperial room to handle politics when he heard the waiter outside come to tell him.
Protecting exorcist?
Ran Min froze at this moment, and Liu Ba debuted on one side. "Your Majesty, protecting the country, exorcist, is the master of Buddhism."
Smell speech ran min this just suddenly realize.
That’s right. Before that, Buddha Tucheng was canonized by Shi Hu, and became a great state of Zhao to protect the country. exorcist’s status was respected. However, Buddha Tucheng’s sense of presence in the court was too low. Generally, Buddha Tucheng did not participate in the court affairs or the big court meeting. Shi Hu summoned Buddha Tucheng privately for all religious matters.
Although Zhao has died in name only, it has been replaced by Wei, but Shi Jian, the big Zhao, is still in the name of Ran Min or the big Zhao Fan.
"Xuan"
The waiter who got instructions from Ran Min wanted to run out, but Ran Min seemed to remember something and said, "Wait."
"Call Buddha Tucheng to the Evergreen Hall, and I will summon him there."
"promise!"
After all, Buddha Tucheng is now protecting exorcist from the state of Zhao. Although this is not conferred by Ran Min, he still can’t neglect Buddha Tucheng, but he should also show respect to him.
Since Yongjia, the mountains and rivers have been broken, and the land in the Central Plains has been starving everywhere. In this troubled time, people’s hearts have become riddled with holes, and the only comfort that can give them is faith.