On the positive side, it is not Buddhism that persuades people to put a butcher’s knife on the ground and become a Buddha, and Buddhism pays attention to the afterlife, which has suffered greatly, but the generation with good virtue can live a good life.
On the other hand, Buddhism is equivalent to castrating the blood of the people and making them lose their fighting spirit, which is beneficial to the monarchy but not to the long-term stability of the country
Moreover, everyone believes in Buddhism, resulting in a large number of able-bodied men becoming monks, not producing and paying taxes, and temples everywhere are not conducive to state rule. Is it more important that Buddhist monks do not get married, such as reproducing?
It wasn’t long before Ran Min followed suit and walked into the Evergreen Hall.
I am an old monk with good looks and great affinity. This old monk has an extraordinary temperament. On the side of the futon meditation, the hot tea is still steaming, but the old monk is still isolated from the world in meditation.
"exorcist kept you waiting."
It was not until Ran Min came to the front and sat down with such a sentence that Buddha Tutucheng woke up from a rude awakening and opened his eyes lightly and then made a Buddhist ceremony. "Amitabha Wang Wei was very grateful to meet the poor monk when he was able to make time."
"exorcist, you have been traveling abroad for several years. I don’t know what you are doing back to Yecheng today?" Ran Min asked directly from the mountain. Although he was also very clear about Fotucheng’s purpose, he still had to ask such a question.
Buddha Tucheng put his hands together. "Wang Wei really doesn’t tell the truth that the poor monk is really important here."
"Please tell me that if I can do what exorcist wants, I will try my best to meet it."
"Good" Buddha Tucheng’s face remains the same. "Wang Wei’s poor monk heard that the court recently wanted to praise and suppress Buddha. Do you know if this is the case?"
"Haha, exorcist smiled. I don’t know where exorcist heard the news, but I can tell exorcist that this is simply a long talk!"
"So good"
Buddha Tucheng nodded slightly. "I don’t know that the king of Wei wants to recruit three thousand Taoist priests from the people to go to Koguryo?" Is Taoism better than Buddhism in Wang Wei’s heart? "
Smell speech Ran Min light said with a smile, "exorcist you monks are not four? When did even a Taoist monk like you in exorcist start to compare with others? "
Buddha Tucheng leng once knew that he was rude and immediately primly said, "Wang Wei poor monk, this is all about hello, Wei, and the whole big Zhao! Taoism really doesn’t deserve to be called’ teaching’ as a genre. "
"exorcist made this statement?"
"It is absurd for Wei Wangdao to call a teacher. Throughout the ages, every teaching method must have a master and Taoism is both a master and a believer. Two years ago, Wang Wei demolished evil shrines and banned people from believing in Machamp’s chaotic gods. Isn’t this also a Taoist disorder? "
Ran Min smell speech can not help but nod.
At that time, he ordered the demolition of evil shrines in various places to ban the people from believing in Machamp’s chaotic gods. It was really a pity that the people were illiterate and very ignorant, and such people were easily deceived by some magical sticks, which originated from Taoists.
Taoism is too big and chaotic. Its main belief is Sanqing, but its branches are very different. There is faith, Haodi has faith, Fengbo has faith, and Rain Master even believes in the gods Chiyou, Wu Xu and God of Wealth.
Great temples have sprung up all over the world. This belief in Ran Min is not abhorrent, but it is not advocated.
However, when people in troubled times are living in dire straits and can’t get rid of it, they can pursue spiritual liberation. If they are not afraid of this belief, the people can’t live or they all rise up and resist!
Buddha Tucheng added, "Does Wang Wei know about Pentecostalism and Taiping Road?"
"naturally know"
Pentecostalism is also known as the teacher’s way and the right way.
At that time, Zhang Ling, the grandmaster of Daoism, left his hometown and came to the plain with pure folk customs and beautiful mountains and rivers to live in Hemingshan (now Dayi County, Chengdu, Sichuan Province) to practice the Five Classics of Zhang Daoling Broadcom, and he was also familiar with the immortal magic that prevailed in the old school of Shihuang and divination. Based on this, he was called Tailaojun, who granted a new right alliance and absorbed some elements of the original religion of ethnic minorities in Bashu area and founded the Five Dou Mi Dao (hence the name).
It is named after the main classic of the old master’s Five Thousand Texts (that is, the Tao Te Ching) because its recipients have to pay five dou meters.
Its magic techniques, such as summoning gods to break up ghosts, and forbidding spells, all directly inherited the alchemy of the Han Dynasty.
Zhang Ling practiced medicine in Bashu area, and many people followed him. After Zhang Heng died, his Zhang Lu was still known as the "Three Zhang" Taoism, while the "Three Divisions" were called Zhang Ling, Zhang Heng and Zhang Lu.
Through the painstaking efforts of their grandparents and grandchildren, they have gradually formed a complete set of organizational systems of doctrine, ceremony and magic.
Pentecostalism grew rapidly in the hands of Zhang Lu.
At that time, Zhang Lu’s independent regime in Hanzhong, the Eastern Han Dynasty, was busy killing the yellow turban insurrectionary in the East, so it took Huairou strategy to appoint Zhang Luzhen’s southern corps commander to lead Hanning’s satrap.
So Zhang Lu took the opportunity to promote Zhengyi and establish politics in Pakistan and Han areas.
Zhang Lu is known as the "master", the highest leader of the Tao and the first-time chief executive of the Tao, and the "Taoist people"; If you have been in the Tao for a long time and have a profound faith, you will "offer a drink". Those who have many leaders in each department are called "treating the head and offering a drink"
Zhang Lu’s "governance" management unit has 24 governance units in its ruling area, and there are no long officials to offer wine. Administrative, military, religious and other matters, such as offering wine, are governed by Taoist teachers and teachers, and they should meet and visit regularly.
Zhang Lu’s Classic of the Old Tao Te Ching is a major classic. He teaches Taoists to help each other and love each other, "Honesty is not fraudulent" and Taoists "turn themselves in" if they are sick.
The establishment of a "Jinglu" clinic for patients to meditate and practice goodness and a "drink offering" is much wider than the "three principles and then execution" for the main patients to pray for the offenders.
Zhang Lu also ordered people to set up "Yishe" on the roadside to teach people not to accumulate private wealth and spare rice and meat for Yishe. In the past, people could only eat enough, but they should not eat more and take more "if there are too many ghosts, they will get sick"
In addition, he also implemented measures to benefit the people, such as banning alcohol, which was very popular among the people of all ethnic groups in the country, making Hanzhong a paradise for the layered people. There were tens of thousands of western people who fled from Wugu to Hanzhong alone.
At that time, when there was chaos and the people were in dire straits, Zhang Lu Wudoumi Road practiced self-government in politics, ideology and military affairs for more than two years, which was a progressive attempt in Chinese history.
But the feudal ruling class will never allow the peasant class to have such a paradise.
In the 20th year of Jian ‘an in Xian Di (215), Cao Cao led an army of 20,000 troops to attack Han Zheng and Zhang Lu. After the Yangping defense line was broken, he knew that he could not defeat the enemy and led Cao to surrender. Since then, Zhang Luzheng has ceased to exist.
However, due to the fact that Zhang Lu’s followers did not suffer much damage, they were able to continue to engage in activities among the people.
And Taiping Road is needless to say.
Taiping Road is the predecessor of the Yellow Scarf Army, and the vigorous Yellow Scarf Uprising in the late Han Dynasty was initiated by the leader of Taiping Road, Zhang Jiao.
Buddha Tucheng said, "Since Wang Wei knows about Taiping Road and Pentecostalism, he should know that Taoism harms Taoism and is good at confusing people and disturbing the audience. If this troubled time is expected to be extremely high, people will be encouraged to complain and fear that the yellow turban insurrectionary will reappear at the end of the Han Dynasty!"
"Wang Wei, my Buddhism and Taoism are different from my Buddha’s compassion. My Buddhist teachings are origin, dharma and India, four right paths, twelve karma, karma, three realms, six roads, thirty-seven roads, and self-contained tantric dharma, and so on. Isn’t this more conducive to the king in charge of the country and the people? "
"exorcist wants me to promote Buddhism in the whole state of Zhao?"
"That would be great."
Hearing this, Ran Min narrowed his eyes and said, "I don’t want to advocate or suppress whether exorcist is Buddhism or Taoism, but I can’t decide which is better or worse."
"This …"
"exorcist, you see this? Three days later, I called a debate at the door, and Taoist priests from both Buddhism and Taoism came out to debate, and then Buddhism and Taoism made a high judgment! What do you think? "
"This …"
"If the Buddhist monks win the debate, I will send 3,000 priests to Koguryo instead of letting the monks cross Koguryo."
"all right"
Looking at Buddha Tucheng’s reluctant promise to come to Ran Min, he sneered in his heart. Although Buddha Tucheng is full of fame as a monk, secular desires have not been eliminated. Here we go again.
And how can Buddha Tucheng accept thousands of disciples and travel around to promote his Buddhism if he doesn’t pursue fame and gain?
People who don’t have a name will benefit.
What a monk, what a four-way street is bullshit!
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Chapter 367 Protecting exorcist
Chapter 36 Buddha Tucheng