In Ran Min’s view, for a true Sect, it is not high to raise one’s own gods and belittle other gods (like Buddhism, it is the other way around), but to let the people really feel the reality, or to send religion to comfort their hearts or carry forward their aspirations, and so on
The debate continues, but the dispute between Buddhism and Taoism is still not over.
Back to Jianzhang Palace, when Ran Min was resting in Queen pepper room temple, Queen Dong couldn’t help but wonder, "Do you really want to teach Buddhism and Taoism?"
"When Taoism" Ran Min outspoken tunnel
“？”
Ran Min smiled faintly. "There are two reasons. First, Taoism is a religion born and raised in China. Second, Buddhism has a large number of enclosures, which is very unfavorable for the long-term stability of the country."
"Brother Min, will you ban Buddhism and make Taoism a national religion?"
Dong Qiaoqiao’s sparkling eyes looked at Ran Min curiously.
Dong Qiaoqiao believes in Taoism, and she is very happy that Taoism can expand in Wei.
But Ran Min is shook his head, "the state religion? Qiaoqiao seems to me that Taoism can be a state religion, but it is somewhat inappropriate. I want to practice the holy way of the king outside the country and the holy way of the king of the Buddha outside the country, and it is the avenue! "
In Ran Min’s view, whether Buddhism or Taoism is beneficial to him, of course, this is a double-edged sword. If you can be invincible, you will win yourself!
But Ran Min is confident that he can control this double-edged sword!
What Ran Min heart more inclined to Taoism?
Although Taoism went to a low ebb in Wei due to the suppression of the Yellow Scarf Uprising in the north, it was still worshipped in Wu and developed to some extent in Shu.
By the time the famous Taoist priests in the Jin Dynasty came forth in large numbers in the Eastern Jin Dynasty, Taoism had developed rapidly in the south and formed three centers: Longhu Mountain in guixi city, Jiangxi Province; The second is Hengshan Mountain in Hunan and the third is Maoshan Mountain in Jiangsu.
At the end of the Western Jin Dynasty, Te Li led the refugee uprising in Liangzhou and Yizhou, and Zhang Sheng, the fourth generation of Zhang Ling, led a part of the disciples to move from Hanzhong to Longhu Mountain to set up an altar (when Taoism collected Taoist priests, it was given an altar of Fuzuo) to spread the teachings of teachers.
Later, the Southern Teacher’s Road Center was formed here.
At the same time, Mrs. Wei Hua, a cool Taoist in the north, moved south from Luoyang to escape the war and finally lived in seclusion in Hengshan, where she was later honored as "Mrs. Nanzhen" and "Mrs. Nanyue"
Therefore, Hengshan Mountain in Nanyue has become the center of Taoism in the south. Since the end of the Eastern Han Dynasty, Taoism has been protected, so there are many believers, including officials at all levels, such as Wang, Xie, Tao and Yin.
Therefore, it has a strong influence, and many famous Taoist priests are practicing alchemy in Jiangsu Province and Maoshan Mountain in the east of Lishui, which has become one of the centers of southern Taoism.
However, at this time, Taoism still has no buildings like Buddhist temples, and the places for monks to cultivate and alchemy are still stone chambers, caves or simple huts; Believers who don’t become monks all set up a "quiet room" at home to practice. This Taoist practice requires a quiet environment. For example, a famous Taoist priest can "live in a good mountain" if he is single-minded.
In the third year of Shengping (359), he came to the location of the Eastern Jin Dynasty from the north, and then went to Luofu Mountain in Nanhai County (now East of Zengcheng City, Guangdong Province) to practice solitude. He died at the age of 100 in the mountain house. Ge Hong, a famous Taoist scholar, went to Luofu Mountain in his later years to study Buddhism, and he did not have a Taoist outlook. Finally, he died in a cottage.
Xu hui first followed his father Xu mi to Maoshan to learn Taoism, and then turned to the original cave in the corner of the mountain to practice until he died without Taoism.
Xu Mai couldn’t bear to stay away from his parents, so he built the Jingshe (Daoshe) in Hangliu Mountain in Yuhang County (now Jiuxian Mountain in the southwest of Lin ‘an, Zhejiang Province). He also built a stone room in Maoshan to cultivate it.
After my parents died, I transferred to Huanshan in Tonglu County and Xishan (now Mu Mountain) in Lin’ an County, but I didn’t build a temple to view the universe.
This is especially true for Taoist priests.
Although Taoism believes in ghosts and gods, because there is no Taoist view and it is mostly in the deep mountains, there is no worship of ghosts and gods. Taoist priests usually practice breathing (qigong), collecting medicine and alchemy for longevity
In addition, senior Taoist priests who worked in some aspects of life tried to preach the scriptures and Taoism at that time, but they didn’t remember exactly what the history of ghosts and gods and Taoism worshipped at that time.
At the end of the Eastern Jin Dynasty, Sun En and Lu Xunli, the Taoist leaders, held uprisings one after another because of their dissatisfaction with the decadent government in the Eastern Jin Dynasty.
Although they received enthusiastic response from the majority of Taoists and poor peasants, they were quickly suppressed by the official army because they did not have a definite goal of political reform and improving people’s situation, but only replaced the Eastern Jin Dynasty and lacked military training.
This has caused serious damage to the development of Taoism in the south.
Look, this is a double-edged sword!
There are also many unstable factors in Taoism, but unlike Buddhism, it teaches people to be patient and castrate blood. This is the case. Taoism helps the common people. When disasters occur, Taoism is the most violent.
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Chapter 369 Fa Hui
Chapter 37 Cheng Han Wu
The debate on Buddhism and Taoism lasted for three or three nights, but whether it was Buddha Tutu, the first monk, Ge Hong and Xu Mi, the first Taoist, failed to argue the other side down in the end.
Ran Min, the referee of this debate, decided to terminate the debate and enter the school.
Ran Min invited Fu Tucheng, Ge Hong and others to discuss the old half and finally decided not to establish a state religion, while both Taoism and Buddhism flourished in Buddhism (this, of course, cannot be announced in the mouth)!
Ran Min reassigned 3,000 monks led by Buddha’s younger brother, Xu Pu, and Bishop An Lingshou to Koguryo to support them in teaching on the Korean Peninsula.
It is worth noting that this Xu Pu is not the founder of Sun Monkey Master Xu Pu in The Journey to the West, but is indeed forgiving.
On the other hand, Ran Min sent Buddha Tucheng to lead his disciples to the northern state religion, and at the same time let Buddhism enter the Yan State to educate the Xianbei people in Mu Department.
Whether it’s Xianbei people or Koguryo people, their unruly temperament just makes these bald people tame them. When these conference semifinals lose their bloodiness, they all go to Buddhism. I believe that even if Ran Min doesn’t send troops to conquer the north in a hundred years, these conference semifinals will fall apart!
This is where Ran Min sent Buddhism to change Hu Rao’s mind!
Another purpose of Ran Min is to let Buddhist monks go out and then Taoist talents can fill these blanks!
Taoism thrives on Buddhism and thrives on the outside, so as to make Ran Min Wei Guoli invincible!
Is this a religious and cultural invasion?
Deliberation hall
Ran Min sat high in the dragon chair and pricked up his ears to listen carefully to the report of the ministers on the table.
Wait until all the ministers have reported about Ran Min’s debut. "I have just received a report from the Royal Guards not long ago that the prices in Yuzhou, Jingzhou and Yangzhou bordering the State of Jin have risen sharply! Previously, local officials from southern States played to me, and it was verified that Jin people were really playing tricks on them! "
"Jin people can’t beat us in the frontal battlefield. They cast a large number of Zhao Guotong’s’ abundant goods’ coins to disrupt the market order and drive up prices. Their hearts can be blamed!"
Abundant coins were minted during Schleswig’s reign.
After the founding of the People’s Republic of China, Shile immediately cast Qian Qian’s literary name "abundant goods", which means ample food and clothing. Because the word "abundant goods" is auspicious, it can be called "rich money" in all previous dynasties.
People think that money will make people rich.